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Matius 6:33

Konteks
6:33 But above all pursue his kingdom 1  and righteousness, and all these things will be given to you as well.

Matius 11:28

Konteks
11:28 Come to me, all you who are weary and burdened, and I will give you rest.

Matius 22:28

Konteks
22:28 In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.” 2 

Matius 22:40

Konteks
22:40 All the law and the prophets depend 3  on these two commandments.”

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[6:33]  1 tc ‡ Most mss (L W Θ 0233 Ë1,13 33 Ï lat sy mae) read τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ (thn basileian tou qeou kai thn dikaiosunhn aujtou, “the kingdom of God and his righteousness”) here, but the words “of God” are lacking in א B pc sa bo Eus. On the one hand, there is the possibility of accidental omission on the part of these Alexandrian witnesses, but it seems unlikely that the scribe’s eye would skip over both words (especially since τοῦ θεοῦ is bracketed by first declension nouns). Intrinsically, the author generally has a genitive modifier with βασιλεία – especially θεοῦ or οὐρανῶν (ouranwn) – but this argument cuts both ways: Although he might be expected to use such an adjunct here, scribes might also be familiar with his practice and would thus naturally insert it if it were missing in their copy of Matthew. Although a decision is difficult, the omission of τοῦ θεοῦ is considered most likely to be original. NA27 includes the words in brackets, indicating doubt as to their authenticity.

[6:33]  sn God’s kingdom is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong.

[22:28]  2 tn Grk “For all had her.”

[22:40]  3 tn Grk “hang.” The verb κρεμάννυμι (kremannumi) is used here with a figurative meaning (cf. BDAG 566 s.v. 2.b).



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